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- LAURA
HOPTMAN
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Trisha
Donnelly
John
Bock
Maurizio
Cattelan
Chiho
Aoshima
John LeKay:
In an introductory essay that you wrote for the 54th
Carnegie International that you curated at the Carnegie
Museum of Art, you stated the following: "In art,
grappling with grand ideas as God, free will,
immortality, and ethics was stock in trade throughout
history. During the past twenty years, however an
abiding interest in the most prosaic aspects of daily
life has served as a strategy for making art relevant to
a broader, less elite audience. All this being equal, at
this moment our undeniable taste for the banal does not
quash our need for art that is not merely extracted from
aspects of everyday life, but rather whole heartedly
participates in it by wrestling with its fundamental
mysteries" .......................
Q. In this
age of prevailing skepticism and cynicism regarding the
grand topics of immortality, ethics and the
mystical etc. (especially in the mainstream commercial
marketplace where in some parts a regressive, nihilistic
and cynical mindset is still very much in Vogue) --
Do you sense a shift or some kind of change in the air
regarding these matters, in terms of artists grappling
with these ideals, through painting, sculpture, film,
poetry, music, dance or in other ways?
If so, what
do you think has brought about this shift and do you see
a kind of
PARA-modernism
movement evolving in which the metaphysical as well as
the physical and its residues will be investigated in a
broader sense?
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Still from night is coming at the 54th
Carnegie International Trisha Donnelly
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Meechfieber at the 54th Carnegie
International John Bock
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Laura
Hoptman: The belief that culture can deal with issues of
human importance - that it can grapple with ethical
questions - is not so much a trend, (wishful thinking!)
but a conscious redirecting of the energies of the
people who make and analyze culture. I felt, as the
steward for this big international show that was
supposed to tell the world what was happening in visual
arts at the moment, that it was my challenge and my
responsibility not to reflect something but to attempt
to make something. For better or worse, I wasn't alone
in this; I discussed the goal with every living artist
in the show and both guest curators.
I think
the key word in my statement regarding art and the
"ultimates," is need. I tried in this last
Carnegie - with the participating artists' full
complicity - to explore an attitude towards the purpose
of artmaking and concentrate on that. This, as opposed
to identifying a trend, say. In examining our
international cultural "moment" from the perspective of
the U.S., I found/find most interesting those works that
have grand ambitions for art's place in society. And yes
- the last time this phenomenon had any traction in our
country was after WW II with absolutist abstractionists
like Barnett Newman and Ad Reinhardt. Modernism has been
burdened with a heavy theoretical load, so I am
uncomfortable about using it without modification-
better I think to say that some interesting work
nowadays has parallels in a certain strain of Utopian
Modernism, and particularly to the goals of the Russian
Constructivists or some in the New York School.
The
Carnegie was an experiment in curating for me. It
was different than anything I had done before,
particularly "Drawing Now" at MoMA. In that show, I
think I made a pretty thorough argument for a trend
- that is the flowering of an unfetishized,
narrative drawing inspired by popular forms of
drawing, from scientific drawing to drafting to
comics. It was a finite snapshot of a moment, not an
attempt to redirect the cultural tide. It was a show
that I hope inspired some lively debate, but it
wasn't activist.
Because
perhaps I started at a place like the Bronx Museum,
I have been almost hyper aware where art is placed
and who it is placed in front of. I am not so
interested in fiddling with the formal qualities of
an art exhibition as I am with figuring out ways for
ideas to get across visually.
Culture
can and should have a purpose above and beyond its
very thingness. I find it most interesting when
it steps up to the plate and shoulders that
responsibility.
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JL: Many of
the contemporary museums are now being designed by some
innovative architects like I. M. Pei and his Pyramide du
Louvre, or Frank Gehry's Bilbao Spain, Zaha Hadid's
Contemporary Arts Center in Cincinnati and in the past - the
Guggenheim in New York by Frank Lloyd Wright etc. etc. etc.
It can appear
that the space is more than just a place to exhibit
sculptures, installations, or hang paintings on a wall and
that the architect's presence and unique vision, philosophy
is often felt in ways that can sometimes detract, compete
and overwhelm the art; as well as enhance it in the best
case scenario.
From your
experience with curatiing exhibitions at venues like the
Bronx Museum, MoMA and the Carnegie Museum; how does the
architectural space and the museum's history, philosophy and
framework, aesthetic, architectural or otherwise play into
your own creative process and your curatorial decision
making?
LH: My notion of "sight specificity" for better or for
worse, takes in to account where a show is, but not in
terms of the elements of its physical situation. Sure,
like anyone who is trying to use space well, I try to
place art in a way that complements it, but I am much
more interested in figuring out the kind of art that
might work in a place rather than a space.
That said, I did collaborate with an architect for the
Carnegie International. Michael Maltzan from Los Angeles
was brilliant and enjoyable to work with, but
essentially I worked with him and his studio in the same
manner in which I worked with other artists in that
particular show.
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- Now
President John F. Kennedy at the 54th Carnegie
Int'l Maurizio Cattelan
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Magma Spirit Explodes.
Tsunami Is Dreadful
Chiho Aoshima
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JL: This question relates to
the interesting experience you had with the painter
Chiho Aoshima at the Carnegie when you provided her with
a 40' wall - to place a mural on the front of the
museum, expecting one thing; or maybe something like
lizards, Japanese cherry blossoms, sexy women floating
in flowing dresses amid flowers, zombies, etc. and then
getting something completely unexpected like an
apocalyptic battle scene. A 40 ft Guernica.
When curating an exhibition in
a museum like MoMA or the Carnegie, do you prefer to
select a specific piece(s) by a particular artist to fit
into a theme of the exhibition; basically plan the
show in advance, piece by piece etc. or do you
prefer to select the artists in advance without knowing
what they will create and then lay out the show as in
Chihos' case?
LH: T his
is an important question, one that devils anyone making
an exhibition, or making something for an exhibition,
because it cuts directly to the issue of "whose show is
it anyway?" In the case of a group exhibition that is
idea-driven, my answer would be that the person who
organizes the show is its author, of course, in deep
collaboration with the participating artists. This means
that the organizer takes responsibility for the show's
main idea, for its success in getting that idea across
through the visual means of the art included, and of
course for its failure to come across.
When you are making a show about an idea that is not
formally driven- that is not based on how an object
looks, how it is made, what it is made of - or on a
specific subject - like flower painting - then you are
basing your choices for the most part on interpretation.
If you posit a philosophical, political or metaphysical
question, you marshal artwork to try and answer it in
all its depth and complexity.
The least risky way of doing this is to choose
individual artworks, rather than selecting artists who
agree with, and are stimulated by the idea that drives
the show. This way though, artists, and individual
artworks take a back seat to the engine that drives the
show. Ideally, one tries to work in collaboration with
the entire oeuvre of
artists that one chooses.. so as to do justice to the
artwork that ultimately ends up in the exhibition. In
the case of Drawing Now at MoMA, a show about the return
of figuration based on illustration, there was less
overt collaboration with each of the twenty something
artists in the show. Some agreed with what I was saying
about their work, and others didn't. For the most part,
the work in the show was not made for the exhibition.
The Carnegie was a show not only about ideas, but about
what was happening in contemporary art at the moment.
For this, I decided on a closer collaboration with each
of the thirty odd participants, and the vast majority of
the works in the show were made specifically for it.
This made for a looser show, and judging from some of
the critical responses, a riskier one than Drawing Now.
On the other hand, there was certainly more of a
cohesiveness among participating artists, none of whom,
to my knowledge, had problems with the premise of the
show - which was that art can be an effective way to
explore the ethical.
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JL:
The New Museum is unique in the sense that it is the only
museum in New York that is devoted exclusively to
contemporary art. Do
you think that curating at the New Museum will differ from
your other positions at MoMA and the Carnegie, being that it
is exclusively contemporary work?
LH: The New Museum was, is, and will be
quite a different museum than say, The
Museum of Modern Art, and the Carnegie
Museum of Art even though both of these
institutions started out with a mandate
to exhibit contemporary art from around
the world.
Both MoMA and the Carnegie have rich
permanent collections that stretch back
for more than one hundred years. They
also have agendas - in the case of the
Carnegie, to create a kind of history of
contemporary art based on the cycle of
the Carnegie International exhibitions,
and in the case of MoMA, to make an
airtight argument for the development
and subsequent hegemony of European and
American modernism.
The New Museum doesn't rely on its small
permanent collection to shore up an
agenda vis a vis international
contemporary art. Since its inception,
way back in the 1970s, it set for itself
the mandate to be a venue for the most
challenging contemporary art and ideas
being created on a worldwide basis. It
was by definition set up to be
anti-canonical. How it has fared over
the years as the canon has continued to
be stretched not necessarily by
innovation but by the expanding market,
is a topic for debate as is the
viability of the equation of innovation
equaling avant gardism equaling
radicality. I am personally interested
in new definitions of "new" and I think
that the New Museum, with its new
building and new staff might be the
place to explore them.
- JL: Do
you have a vision of the kind of
shows that you would like to curate?
LH: I have been trained as an art
historian, and my expertise reaches back
to the postwar era in Europe and in the
U.S. I hope to continue to make very
contemporary exhibitions using material
that has not necessarily been made
yesterday. As far as an exhibition
agenda, I have a few ideas that have
been germinating since the Carnegie, but
I prefer to wait until I understand the
entire vision of the museum before I
commit to one idea or another. Ideally,
the shows we make there will be
particularly suited to the museum and
its constituency. I have to make sure I
understand more about both of those
things before I jump in to something.
Museum programming is a team effort and
I don't join that team for another two
months.
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View onto the new Museum
building from the southwest
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corner of Prince Street and Bowery
Photography: Christopher Dawson
Visualization:Sejima + Nishizawa/SANAA
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SANAA's concept for the site proposes a series
of shifting sculptural boxes that allow for
skylights on every level, each with a slightly
different proportion and character. Their design
demonstrates an efficient, elegant approach to
the Museum's program needs as well as an
innovative response to the zoning requirements
of the site.
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