PATRICIA
SCHAEFER

Pleasant 9, 5 x 6 (oil
on canvas), 2003
John LeKay: What
inspired your "Post war domestic" series and who are the people
in "Pleasant 9"
PS: To answer this question, I have to go back to the past, when
I was a graduate student in photography at the San Francisco Art
Institute. I was fascinated with the domestic photography being
done. I was entranced, visually, with the way suburban
landscapes captured some essence of a lost utopia. I came to
art with a literary and American culture studies background.
Now, for the first time, in a purely visual way, I saw how
gender and suburban housing shaped and reimaged family life.
How suburban life was a restoration of the American dream. I
was drawn to this type of work probably for unconscious reasons
too. For many of us growing up in the 1970's, the suburban
world was our first world, the house with the lawn and the
little backyard was our first experience of intimacy. This
world achieved a primal, mythic power in our imagination. I
think it became almost sacred -- that little house, next to all
the other similar houses, the nearby playground, the carefully
planted trees and gardens -- this was our first and only safe
and insulated little garden of Eden. Whether it was false, or
broken -- and competing ideas as to whether it can be somehow
reborn -- like a Phoenix rising from the ashes -- these are the
issues we struggle with for the rest of our lives.
The most sacred
thing to a child is the house. Think of it -- it is the first
thing almost any child draws with her crayons. As an artist,
this to me had many implications. That primitive connection,
the symbolism.
You ask about the people in "Pleasant 9." I think it is
important in my process that I generally work within a somewhat
populated landscape. It is important to identify with a figure
in the paintings, and then riff off strange places in the
landscape. So the figures, or characters, in these works are
important. There is a story there -- a topic inside those
pieces. Those particular people in the painting called "Pleasant
9" are the family of a good friend. One day he happened to show
me Kodachromes of his family that his dad had taken years before
-- a vast storehouse of wonderful images. I immediately felt a
huge kinship with the way this family looked and interacted in
the photographs, and I have used them a source for my paintings
frequently over the years.

Evergreen, 5 x 6 (oil
on canvas), 2006
JL: Drifters and
Evergreen both look like something out of the bunker building
50s or sixties. Also brings to mind David Lynch and Alfred
Hitchcock films for some reason. Something idyllic about them,
but also sinister at the same time. What do you think?
PS: Well, I'm not
sure what you mean exactly. "Evergreen" has no building in it
-- it is a garden with two people. That said, I do think there
is something equally sinister and idealistic and naive in the
paintings.
I do think that
the images convey a sense of some unnamed threat -- something
nuclear and vague at the same time. The paintings pose bits of
Americana against vacant land and an even deeper and more
generalized vacancy. This indicates or suggests something
nuclear,
as well as some social themes and political issues. It is not
just the images but how they are painted. With "Evergreen" the
way the garden appears so hyper-detailed in paint becomes
disturbing, I think.

Drifters,
5 x 7 (oil on canvas), 2006
JL:
I also pick up on an
environmental factor. What about politics? Do you see this work
as addressing political issues
PS: I do see
this work as political. The first reaction from viewers is
sometimes deceptive -- they see the work as strangely
mysterious, but they also tend to comment on the sweet sense of
nostalgia imbedded in it. That element lives in the work, but it
is significant that I began this series in earnest in the
winter/early spring of 2003, when I was fortunate to enjoy an
artist residency at the Headlands Center for the Arts in
Sausalito, California, during the first days of the
invasion of
Iraq. The utter wrongfulness of this act stunned me --
as did the fact that most Americans were quietly wiling to go
along with the war and the status quo at the time. As you
notice, much of the series involves visual representation of the
1960's and 1970's.
The Bush
administration's efforts have been aimed at dismantling the
social and democratic achievements of the 1960's and 70's to the
greatest extent possible. In this series, we are "looking back"
at a time that is many ways was much more
liberal,forward-thinking, free of prejudice. optimistic and
invigorated than the society will live in now in 2006. That
irony was not lost on me in painting these pieces.
It truly
gives one a respect for all the meanings of "revolution,"
including that of going in a circle. There is something sad in
looking back at this time in history. There is also something
immensely relevant.
I also would say this work is political because it is involved
in a dialogue about democracy and the family. It is involved in
exploring "Americanness" and what that means. It also looks at
certain elements of American life and the mythology of the
"American Dream" -- that is, significant leisure, one's own
house and garden to set up as an individual, personal paradise,
prosperity, kids and family
relationships as the most meaningful and relevant ones to have.
These are not the icons of every society, certainly. Even in
such a turbulent time as the 1960's and 70's, one sees these
elements held up again and again for veneration and for
acquisition.

Rocket,
24" x 36" (oil on canvas), 2003.
JL: What
about these archetypes and psychology behind this work?
PS: Each painting takes place in a setting -- a generating
image. There is a broad sense of a story, and in it, for me,
are particular images of people who demonstrate certain
universal qualities of human experience. These are the figures I
draw on to convey the universal.
There is the
young innocent -- and the the protector .... But more than that,
I think that I often draw on a gateway figure, poised between
domesticity and wilderness or vast incandescent landscape. A
real "Errand into the Wilderness." That is a particularly
American motif, as Perry Miller's book demonstrated, but in
these particular paintings, both options seem threatening.
There is subtle menace in the enclosing family as well as the
empty, vast meaningless landscape, each one communicating with
the other. What I am working with is a psychology of fear. A
mass psychosis of fear that may drive the American character.

Cat's Cradle,
4' x 4' (oil on canvas), 2003
JL: Who are the two people in Cats Cradle? Is that a Forma
scientific book by the way?
PS: Cat's Cradle -- Think Kurt Vonnegut. Ditto re: "Forma." It
does not matter who the people are; they are archetypes. My
work is not autobiographical. Cat's cradle is about counter
culture.

Chalet,
5' x 6' (oil on canvas), 2006
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JL: What
is going on now in American painting right now as
opposed to what is happening in Europe? Do you sense
some kind of a major shift in painting and art in
general?. Towards something other than post modernism?
-
PS:
Overall I think there is a
cultural divide, reflected in world-views, between art
in America and art made elsewhere, including
Europe. You take your political imprint with
you. In the U.S, a lot of art decisions are driven by
money -- who to show, who will sell, what to make based
upon what will sell -- a lot of art in America is about
recouping investments -- on all sides.
Moreover, simply in subject matter, there is a dichotomy
between the Old World and the New. Americans are
escapees of rigid class culture and crave constant
change. Art has to change and change and change, and
the constant emphasis on something new means that
exploration is not, by consequence, very deep. It also
means that no artist wants to stick to enduring themes.
In
Europe, I think, centuries of experience has
shown that change is not always the answer, and that
transformations can bring chaos or worse. Change can
also be deceptive and lead quickly back to restoration
of a prior destructive order.
My paintings want to have a conversation about American
culture and society, while most new American art from
the last ten years does not really seem engaged in
having any such public conversation. The very idea
seems antiquated. A great deal of contemporary art is
about the internal experience of the artist. When it
isn't, it does seem to focus on trends and subcultures
-- skateboard culture, street art, queer experience,
goth and so on. There is always a big emphasis on
whatever is currently out there and in fashion. In
fact, art has been very intermingled with fashion
publications and fashion trendsetters in the last
decade.
Overall, the consequence is a loss of seriousness in art
that bothers me, a loss of scope and ambition, of big
questions, and disturbingly, a growing agreement that
art is just one more commodity for mass consumption with
its target audiences. The focus for young artists is on
selling, not arriving at the level of some profound
thinking. Intellectual curiosity seems to have been
supplanted by the desire for celebrity and money. But
art can and until now has been used to make people
think in very large terms about serious issues, and
artists made work, at one time, for people in
generations they would never meet, for posterity.
Is it different in Europe? Maybe. A little bit. I
think you can see in some European art, particularly
German art, a focus on deep cultural questions, an
exploration of broad and serious themes. This tradition
in
Germany goes back to Joseph Beuys, and his
influence as an art teacher and philosopher at the
Dusseldorf Academy. German artists, in particular, have
been engaged in a profound dialogue with their heritage.
Germans have had to deal with the Nazi past in their
work, and that has created a generation of
self-consciously, deliberately "German" artists: Anselm
Kiefer, Gerhard Richter, Sigmar Polke, even a newer
painter like Neo Rauch -- who seem to be mining the
mythologies of their cultural heritage. But in the very
newest artists, even in
Europe, you see a growing emphasis in art on a
new interiority and separate , fragmented, spheres of
experience.
I think this shift goes beyond the leap from Modernism
to Post-Modernism. I think it goes to a real loss of
paradigm in art-making right now.

Just Born Peeps, 5 x 5 (oil on canvas), 2003
JL: Can you
please tell me about your creative process. How you make
a painting. Do you always work from photographs?
PS: In
terms of my creative process, I guess I need a certain
milieu (a suburban lawn, a row of roadside restaurants,
1970's macramι, a dreamy desert landscape with a certain
philistine group of children out front). Usually I find
types of images in old photographs -- but not always.
Heartrendingly American scenes are all around us --
containing what Nabokov once described as " a quality
of wide-eyed, unsung, innocent surrender." I work
pretty intuitively. Something catches me, and then I am
interested in the image -- and how to paint the image.
I think my paintings start to get interesting when the
paint is added -- because the paint is adding something
new to the sense of an old picture, or a scene of
Americana. A feeling emerges, a sense of danger and
emptiness often comes through -- and if it doesn't, the
painting probably doesn't work. I often change the
composition around. Sometimes I work over or
cannibalize old canvases and an unplanned element or
image emerges that can be evocative and useful. I am a
very literary person, and I think a lot of American
literature runs through these pieces, but hardly in
obvious ways. I like to think the paintings have a
subtle mystery, because they are distillations of so
many pieces of American literature and culture, and when
I am lucky, that all resonates.
JL: What else are you working on?
PS: I am continuing to work on this series. I am also
making new work around the themes of technology,
isolation and identity. And, because I am still a
writer, I am finishing up a novel that has been in the
works for a long time.
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